Fungus Friday: Travelling with the Wassons

« Mushrooms are different. They are not only raw material for the kitchen, they are a theme for endless discussion. They are ever present in our minds, even when we are not discussing them. »

I am not particularly interested in psychoactive mushrooms, though I get asked about them a lot. They may seem like the central topic of today’s post, but I prefer to think of them as an aside to ethnomycology, a word whose roots make it easy to decipher even if you’re not familiar with it. Mainly, the post is about the delightfully psychedelic world of Brian Blomerth. But let me start from afar…

Like any fandom with a very specific pool of knowledge, mycology has its gatekeepers* and its resident celebrities. A cursory glance at mainstream mushroom literature will quickly yield the name of Paul Stamets, mytho (and myco) -logical figure of authority, intrepid entrepreneur, spiritual guide or hack prone to bouts of pseudoscience, depending on whom you ask.

Parsing social media commentary, one might be forgiven for getting the impression that he’s some sort of cult leader. His fan base is arguably loopier than the man himself, but it’s hard to deny that Stamets likes to take basic facts and spin them into a web of conjecture presented as evidence. Add a tendency to proffer medical advice and present mushrooms (especially of the magic kind) as a panacea, not to mention his brisk trade in heavily watered-down mushroom supplements (check it out here), and the sobriquet of “Elon Musk of Mycology”** no longer seems that harsh. Stamets indeed has a lot of research on psycho-active mushrooms under his belt, and as an active advocate for mycology, he may have inspired a number of people to get interested in the topic… but his messianic persona has long eclipsed his early years as a scientist. I’ll have my mushrooms without a side of semi-religious ravings, thank you.

Moving on to the actual topic at hand (believe it or not, I hadn’t set out to write an essay on Stamets), I recently stumbled upon Brian Blomerth’s Mycelium Wassonii and fell in love with the artwork. Then I noticed that Paul Stamets was somehow involved and had an ‘oof’ moment, but fortunately his contribution is simply a (great, admittedly) 2-page introduction, though he shows up in search results alongside Blomerth with the persistence of a cat who wants to be let out. Besides, small contribution or not, I was clearly not passing up the chance to delve into the internal politics of mycology. This is a verbose post, scroll on to the images if you’re so inclined.

The front cover of Brian Blomerth’s Mycelium Wassonii (2021, Anthology Editions).

Anyway, this graphic novel chronicles the mycological adventures of Russian-born pediatrician Valentina Pavlova Guercken and her American husband Robert Gordon Wasson. When Valentina met Gordon, he was of the opinion that mushrooms were ‘putrid’, but his mycophilic wife’s enthusiasm for picking and consuming them so vividly piqued his interest that the two embarked on a series of ethnomycological field studies soon after their honeymoon in 1927. This culminated in the publication of Mushrooms, Russia and History in 1957. 1955 in particular was a pivotal year. During the Wassons’ trip to Mexico, G. Wasson became the first documented Westerner to participate in Velada, a Mazatec mushroom ritual involving the intake of psilocybin. Both Wassons were deeply affected by their Mexican sojourn. Gordon wrote an account of his experiences for Life Magazine, a photo essay titled Seeking the Magic Mushroom. Six days later, This Week published an interview with Valentina wherein she suggested the use of Psilocybe mushrooms as a psychotherapeutic agent, as well as a potential treatment for mental disorders and a way to mitigate pain in terminal diseases. The brouhaha created by these pieces, as well as the samples the Wassons brought back from Mexico that wound up in the hands of Albert Hofmann (‘father’ of LSD), paved the way to a magic mushroom culture.***

Mycelium Wassonii is remarkably hard to scan, for its tight binding requires cracking it open. Most of the following images were borrowed from Brian Blomerth on his new book on psychedelics and the magical Mushroom Revolution (including pictures of Blomerth and cute doggos!) and a review over at The Comics Journal.

The beginning of Tina and Gordon’s honeymoon.
What do you do with this gross thing?’, asks Gordon. Despite her enthusiasm for psychedelic mushrooms for medication and treatment, Valentina was clearly first interested in them from a gastronomical perspective. I can relate.
Valentina tells the story of how, as a child, she was sent out to get some boletes (Boletus Edulis, ‘borovik’ in Russian) by her mother, but she kept bringing back the wrong thing. I love how Blomerth gives his mushrooms little speech bubbles, like they’re saying something in an alien language to the people going by.
After their honeymoon, Gordon, now a convinced mushroom lover (what did you think honeymoons are for?), the couple returns to NYC and their day jobs. Yet mushrooms are never far from their minds (a familiar affliction), and as they compile recipes, the impulse to collect them in a mushroom cookbook grows.
Gradually, the idea of mycophobic societies as represented by Gordon and mycophilic societies as represented by Valentina takes hold, and the cookbook expands into a treatise about mushroom culture. Ethnomycology is born.
While it can be argued that Gordon’s interest in the Mazatec mushroom culture and subsequent publications about it were motivated by his desire to expand human knowledge, it’s undeniable that he behaved in a less than exemplary way from the onset. The Mazatec wise woman María Sabina (pictured above) who allowed him to be part of the sacred ritual did so because Gordon lied to her about a lost son. He also took a picture of her on the condition of never publishing it, but then revealed her name, location and community in volume 2 of Mushrooms, Russia and History, which led to all manner of tragic and violent repercussions on her life.

Blomerth deserves many accolades for this book, above and beyond his colourful and cartoony art. He managed to tease a coherent yet detailed storyline out of a topic that reminds me of a Lernaean hydra – pull on one narrative thread, and many more threads spring up. Unsavoury moments are not glossed over, and yet one leaves with an invigorating impression of mycological passion that connects to a general lust for life. Finally, Blomerth draws mushrooms accurately – one can recognize specific species from his drawings.

Head over to his website for some gorgeous t-shirts. Fans of the above material may also be interested in Blomerth’s other mind-expanding (he, he) graphic novel, Bicycle Day, involving the aforementioned Albert Hofmann.

Returning to the topic of fungal superstars, I recommend David Arora as an examplar of a knowledgeable, passionate mycologist who also doesn’t take himself too seriously.

~ ds

* In this particular case, said gatekeeping is motivated by nobler motives, namely those of keeping people safe. Some of these fungal newbies throw themselves in headlong, disregarding the very possible and palpably lethal outcomes of misidentification.

** Someone on Facebook coined this term and I had a good chuckle. On an even pettier note, Stamets chose, for his website, a white font on a blue background… and my eyes do not appreciate it.

*** Here I am somewhat constrained by space, as I have already ventured far off the field of actual comics. I haven’t even touched upon the subject of people (proto-hippies?) who travelled to Mexico in order to locate María Sabina and/or magic mushrooms (famously, John Lennon et al.) or the CIA’s involvement with the Wassons.

One thought on “Fungus Friday: Travelling with the Wassons

  1. Ellen April 5, 2024 / 21:21

    The art is interesting. It looks as if Hieronymous Bosch did the pencils and Peter Max did the colors. I’m not at all sure of the guy who did the inking, but it might have been Heinz Edelmann during his Blue Meanies period — there’s a lot of Yellow Submarine here.

    Like

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