Who's Out There?

D. Moor may not ring like a convincingly Slavic name, but it is the nom de plume of Russian illustrator Dmitry Stakhievich Orlov (1883-1946). Why the D. abbreviation was picked is obvious; as for the family name, he plucked it from The Robbers, a 1781 play by German Friedrich Schiller about two brothers, one of whom Orlov thought he resembled in temperament.

Orlov adopted his pseudonym in 1907, when he switched careers from typography to political cartooning after one of his caricatures was printed in a newspaper. His biting sense of humour was not always well received by the Tsarist régime, and occasionally censored, which provoked the passionate Orlov into even more acerbic mockery. In these years he also designed posters for silent films, which in a way forecast his future as an affichiste. After the Russian Revolution of 1905, Orlov joined the ranks of those actively working in favour of an uprising; when in 1917 Russia fell into civil war that would lead to the formation of the USSR, D. Moor put to good use his aggressive anti-religious stance and talent for caricaturing politics.

He was responsible for creating much in the way of striking agitprop, and is often cited as the father of the Soviet propaganda poster. His most famous poster** was not only aped by other illustrators during Orlov’s lifetime, but also acquired great popularity after the USSR fell apart***.

I may be somewhat straining the definition of ‘comics’ by writing this post, yet some of D. Moor’s posters clearly feature linear graphic storytelling.

Alongside his active production of posters, D. Moor continued his career as a political caricaturist, publishing his anti-religious work in The Godless at the Workbench magazine (Безбожник у станка) — nice title, isn’t it? — and regularly contributing to various satirical magazines and communist newspapers, such as Pravda or Krokodil.

During World War II, Orlov of course supported anti-Nazi efforts (well, once Germany launched an invasion of the Soviet Union, at any rate).

Throughout his life Orlov also taught art at several institutions, and historical accounts indicate that he was a warm and talented teacher adored by his students. Did Orlov enthusiastically embrace the censorship-happy Soviet system, or was he just another artist trapped in a moment of history? I don’t have an answer for this, as one gets a very different perspective depending on which biography one consults and in which language – some emphasise his fervour for Soviet labour, and some philosophically note that he was anti-Soviet ‘like any self-respecting honest intellectual’.

You can take a look at more posters here, or head over here (perhaps with the help of google translate) to take a peek at caricatures poking (careful) fun at some Soviet figures.

~ ds

* An especially interesting thing for me was that his work spans the years of the orthographic reform in Russian. The reform was planned long before 1918 to combat the peasants’ illiteracy, so it wasn’t tied to the revolution per se, but since it came into effect in 1918, it was instilled by the Bolsheviks. The movie title, for example, is written with the letter ‘і’, which was kicked out of the alphabet.

** I am not including it for reasons of ubiquity, but take a look here.

*** Plenty of ex-Soviets feel an irresistible nostalgia about the USSR years, as if their memory can only conjure rose-coloured memories and erases everything unsavoury. The « Have you registered as a volunteer? » poster has been aped and parodied in social media.